I fell hard for Colin Edwards— a smoldering, blonde Australian— during a week-long Lifeguard/Instructor course in the Poconos. It was a few days prior to the beginning of my job at an Orthodox summer program, and I was obliged to complete the rigorous training course in order to fulfill the requirements of the position. It was the summer after my first year of college, for which I lived at home and commuted daily, and I was hesitant to embark upon a journey to a place where no one knew me, where they'd hardly ever uttered the word "Jew."
That night, after whispering the bedtime prayer of the Shema, I felt like that old philosophical riddle, "If a tree falls in a forest, and no one is around to hear it, does it make a sound?" I was alone, without a community, a support system, a rabbi- or any other Jew- and wondered if my actions really made any impressions? Did it matter if my religious life was entirely centered around myself and G‑d, with actions performed without ceremony, secretly, and there were no expectations to fulfill between myself and others?
I didn't intend to like Colin, to dip my toes into the forbidden waters of dating a non-Jew. After all, I grew up deeply religious my whole life, in strong deference to the traditions imparted from my parents and grandparents. I would never have anticipated making decisions that would disappoint them. I could never bring a non-Jew home to my parents' Shabbat table, and ladle chulent on his plate, or be wed to a man who wouldn't be able to instill a love of Judaism, especially when my own could occasionally use some support.
When we met, I pondered the chances of "Edwards" actually being a Jewish last name- perhaps his ancestors had changed it from Edvardstien post-war when they fled Europe for Australia? But the more we conversed, the more I realized that he had no interest or belief in religion, but respected me for mine. Yet respect wouldn't suffice. What I really craved was a man with an intellectual approach to Judaism, a man who would fall asleep sprawled across a couch with a Torah book on his face, someone who could explain the meaning of Jewish concepts and ideas. This was not, and would never be, Colin.
"Would you ever marry someone who wasn't Jewish?" Colin asked me one night, his tanned face illuminated by the moon and hundreds of visible stars overhead. We were sitting close together on a grassy patch, our legs almost touching. I longed to inch closer, but held back.
"No," I said. "I wouldn't."
"But what if you fell in love with someone who wasn't?" he asked. I wanted to say that I already was, but couldn't divulge that truth. If I didn't formulate the words, maybe it wouldn't really be true. Words have a way of giving a moment credibility, of bringing a thought into reality, and I couldn't admit that to myself, much less to him.
"I won't. I can't," I said, more to convince myself. I wondered if he believed my words, because I didn't. And I knew he was asking because he felt the tension between us. I felt his radiant green eyes on me all day long during our lectures, and the way he paused in between the sentences he whispered to me, visibly memorizing every aspect of my face. I thought about him all the time. "For me, there can't be any love when there is no similar background, when we don't want to be in the same place in life, when we aren't going in the same direction. When we both don't feel connected to G‑d in the same ways." Colin nodded solemnly, dejectedly, and we never spoke of this again.
That night, alone on my top bunk, I whispered Shema, tightly blanketed by the thick darkness of the mountains, and wondered how Colin would draw a meaningful closing to his day, how he would enwrap himself in safety in the midst of a G‑dless night. I thought of my grandmother who, decades earlier, lay motionless on a wooden bunk in a concentration camp and prayed for salvation using the very same words I was praying. Tradition, culture, I am blessed. I cannot disappoint.
I found the situation challenging— being in an environment where there was no real feeling of being Jewish, and any inkling of spirituality and connection to G‑d had to be forged from within my own being. It scared me that things would have or could have progressed had we been in our summer course longer. It was overwhelming that I had been capable of developing feelings for someone so wholly inappropriate for me. And it made me wonder what would happen if I were put in another similar situation, perhaps on a college campus or living in a secular community; how easy it is to make a choice and step away from a life of spirituality that I'd committed twenty years to building.
Now, as years disentangle us, I barely remember Colin and that summer experience. But I remember feeling scared and sad, and the myriad of contradictory emotions that plagued my mind. I don't even think what we shared was love, or anything remotely close to it. There was no real depth, no reason for the passion we felt, other than superficial attraction, a juvenile crush, or maybe even boredom. And the way camp-time is so unlike real-time, ticking by as if each minute in the skewed reality is really an hour. It was wrong, we were wrong, on so many levels. As I reflect back to that time, I look up to the Heavens and thank G‑d for allowing me to see that and for giving me the strength to stay true to myself.




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