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Chanah and Her Seven Sons

Heroism and Martyrdom

Antiochus was determined to enforce his vicious edicts upon the Jews, effectively destroying their attachment to the Torah. He forbade the observance of all religious laws; anyone found with a Torah would be executed; circumcision, kosher food, Shabbat, all vestiges of Judaism were outlawed. Phillip was appointed governor of Judea, and he set out to ruthlessly enforce the king's edicts. He decided to begin his campaign with the arrest of the notable sage and High Priest, Elazar. Elazar thwarted Phillip's design by choosing martyrdom over submission. Soon after, Chanah and her seven sons were arrested.

When the king, who was returning to Antioch, heard about the events which were taking place in Jerusalem, he decided to take an active role in enforcing his decrees. The mother and her sons were bound and brought before the king.

Antiochus tried to convince the eldest boy to abandon the Torah. The youth responded with great confidence, "Why do you bother with this long speech, trying to inflict your abominable religion upon us? We are ready to welcome death for the sake of our holy Torah!"

The king was furious and ordered the boy's tongue, hands and feet severed and placed in a fire. The soldiers proceeded to torture the boy, forcing his mother and six brothers to watch his excruciating pain. Antiochus was sure that this sight would intimidate his prisoners into unquestioning submission.

Instead, the martyrdom spurred the family to a deep resolve to accept their fate and to sanctify G-d's name. When the second brother was brought to the king, even the members of the king's retinue begged the boy to obey the king. The boy, however, replied, "Do what you will with me. I am no less than my brother in devotion to G-d." The second son's torture was as bitter as his brother's had been. As he died he told the king, "Woe to you, pitiless tyrant! Our souls go to G-d. And when G-d will awaken the dead and His martyred servants, we will live. But you--your soul will dwell in a place of eternal abhorrence!"

To the amazement of all, the third brother unflinchingly suffered the same fate. The fourth brother echoed his brothers' exhortations, and faced his brutal death with firm resolve. Before he was killed, the fifth brother turned to Antiochus and said: "Don't suppose that G-d has handed us over to you to exalt you or because He hates us. It is because He loves us and has granted us this honor. G-d will take His vengeance upon you and your progeny."

The blood-lust of the king was not assuaged, and the sixth brother was brought to the same end as his brothers who preceded him. His words bespoke his deep faith that G-d would ultimately requite the suffering of His servants.

Throughout this horrible sequence Chanah stood by her sons, giving them strength and encouragement. Now, only the youngest child remained to face the king. When they brought the boy, the king offered him gold and silver if he would do his will. The seven-year-old boy displayed the same courage as his brothers and taunted the king to carry out his threats.

The king couldn't believe such words coming from a mere child, and he called out to Chanah. Chanah stood before the murderer of her children and listened to his words. "Woman, have compassion upon this child. Persuade him to do my will so that you will have at least one surviving child and you too will live." She pretended to agree and asked to speak with her son.

When they stood together, Chanah kissed the boy, then said, "My son, I carried you in my body for nine months, I nursed you for two years and I have fed you until today. I have taught you to fear G-d and uphold His Torah. See the heaven and the earth, the sea and the land, fire, water, wind and every other creation. Know that they were all created by G-d's word. He created man to serve Him and He will reward man for his deeds. The king knows he is condemned before G-d. He thinks that if he convinces you, G-d will have mercy on him. G-d controls your life's breath and can take your soul whenever He desires. If only I could see the greatness of your glorious place where we would be illuminated with G-d's light and rejoice and exult together."

Chanah returned to the king, saying, "I was unable to prevail upon him."

The exasperated king again addressed the child who answered him, "Whom are you seeking to overpower with your words and enticements? I laugh at your foolishness. I believe in the Torah and in G-d Whom you blaspheme. You will remain an abomination upon all mankind, loathsome and far from G-d."

The king was enraged. According to the Talmud, Antiochus gave the boy a chance to save himself by ostensibly bowing down to retrieve his signet ring, but the boy refused. As they removed him, Chanah begged to kiss him one last time. As if speaking to all seven children, Chanah said, "My children, tell your ancestor Abraham, 'You bound only one son upon an altar, but I bound seven." Then Antiochus ordered that the child be tortured even more than his brothers.

Chanah was left surrounded by the bodies of her sons, a prayer exalting G-d on her lips. Then the distraught woman threw herself from a roof and rested beside her martyred sons.

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Latest Comments:
Posted: Dec 20, 2011
This is an allegory.
I would be willing to wager that most of you who condoned Chana's actions did not have children at the time of your commenting on this article.

Does anyone remember the photograph of the cringing woman holding her toddler in her ams just before the Nazi rifleman murdered them? Now, THAT is the reaction of a valiant Jewish woman. With her back to the barrel, she sought to shield her child from harm to the very end. This is what any sane parent would do - Jewish, or not.

What most of you (except perhaps "hm") don't understand is that this story is meant to highlight the importance of not selling out. To stay true to your beliefs against overwhelming odds. Chana could not have been a real person, because there is nothing more important than the preservation of life.

Jews have survived because they have drawn upon resources from millenia of outrageous abuses.

Love Hashem with every fiber of your being, but also be prudent concerning the lives of others.
Posted By Andrew., Corona, CA

Posted: Dec 31, 2010
Free Will & Obedience
As I read the story I was only reminded or two other times where people were tortured and killed. Not just for beliefs but for who they were. My family had both Jewish and Black slaves. In both we fought for what we believed and was killed, butchered and gassed as human beings that were less than others. Do we not understand that the lesson to be learned is that we are to die with first for the love of G-d then for honor. I see that the time is drawing near that we must put G-d first in everything we do in order to fight the good fight. Remember Die for representing G-d first and only, because our time to fight for Him is near. Will you die like Chana's sons or will you be without loyalty to the one that watches over us? I will do what my ancestors did, Jewish and Slave, die fighting for freedom to love G-d.
Posted By Christina Thomas, Atlanta, GA/USA

Posted: Dec 6, 2010
Chanuka means religious frredom
One woman and her sons are martyrs. Many women together are a force to be reckoned with. Many women together with their men and their children are Maccabees and history shows us that together, we can win against injustice. That is the story of Chanukah. Let's tell the whole story to our children and join all of our voices in 5000 years of tradition and freedom.
Posted By Laurine, Key West, FL

Posted: Dec 6, 2010
Free Will
The Almighty bequeathed us the right to choose and Chana applauded her children's choice to die righteosly. A mother's job is to raise her children in the way they should go. Begging them to break faith in a manner contrary to thier upbringing would have dishonored the death of their father and the Law.
Unfortunately, knowing what she did was right in the eyes of the Lord would not have alleviated her immediate pain, as such peace only comes through grieving.
Posted By Myriam F., Coral Springs

Posted: Dec 3, 2010
G-d made & gifted us all different ...
The infinity of G+d's omniscience is seen in man having freedom to choose according to his knowledge, gifts, know how, etc. So we can agree to disagree as we are all different and at different levels with different vistas & IQ's and of different religions, cultures, customs, schools & families too. If Chana is/was to be physically punished, then I would embrace her completely, so that i receive her punishment-- instead of her. And I find her beyond any reasonable doubt not guilty, only her perpetrates. Moreover, the texts quoted by other commentaries from Torah are not in context & maligned with Chana's overwrought unique disposition.
Posted By mark alcock, Durban, SA
via chabadnc.com

Posted: Dec 2, 2010
Where is it written
I must respectfully disagree with you Mc. Where is it written what you say? Where is it written you must be a martyr and sacrifice your children?

An adult must certainly make this choice, as in the Inquisition. I would have gladly been burned at the stake rather than be a conversos! I am glad many did not make that choice though, as many are returning to us now because they did not!

Fact is, she would have left them all orphans, so, she was in a catch 22. They certainly would have been murdered or abused in sick ways as was the custom under their rule or forced into slavery.

However, G-d did not ask her to sacrifice her children as he did Abraham with Isaac, and even then he stayed Abraham's hand. In fact human sacrifice is forbidden, especially children in the Noahide laws. She made a tragic and heartwrenching choice in an impossible situation.

Mark, I do not believe in hell.
Posted By Anonymous, mansfield, tx

Posted: Nov 30, 2010
Why choose hell ??
Chana and her 7 sons were indocile to this foreign religion & chose Torah which leads to Paradise. Sensibly, faithfully & pragmatically! Instead of co-existing with sinners in a living hell under rampageous rule, succumbing to their enemies illogical irreligous mindset, whose derangement is hellbent on instilling fear & intolerable torment.

PS: In defense of mother & sons, possibly Chana & sons unshakable faith was > than their limited Torah knowledge?
Posted By mark alcock, Durban, SA
via chabadnc.com

Posted: Nov 29, 2010
Someone previously stated:
"Better to live and fulfill the mitzvot in secret, and tikun olam in daily life, marry and create life then to die as they did."

Whilst you may certainly feel so - that is contrary to the Torahs commands which forbid denouncing G-d even under penalty of death. The purpose of all the worthwhile worldly pursuits you mentioned (Mitzvois, marriage etc.) are merely the way to serve our Creator whilst in this world. However, to use those pursuits as a pretext for acting contrary to what G-d has actually commanded us to do in a specific situation, is simply the wrong course of action. Chana was (of course) entirely right to do her best to ensure her children followed G-d's command.

Passion in ones cause is a vital characteristic. Obviously it must be tempered with knowing the correct course of action - i.e. Halocha (Jewish law). In this case, Chana rightly invoked her children's passion to ensure they would choose the right thing.
Posted By MC

Posted: Nov 27, 2010
hm.
While I understand this faith and the desire to speak out when others will not...to stand on principle alone when others will not, i cannot feel anything but compassion for her sons, and Chana.

I do not believe in martyrdom of this sort, where obvious innocents are murdered for faith. That is fundamentally wrong, imho.

We are told if you are in the desert and there is a pig, you must eat it to survive. Life is the great gift. Chana let her grief overcome her judgment when her first son was murdered. Grief can do this, make one loose their right mind and throw logic off for passion.

Advising her sons to publicly but not privately denounce would have been the logical choice. She denied her sons a logical response by inflaming their passion. There is a time and a place for passion. Better to live and fulfill the mitzvot in secret, and tikun olam in daily life, marry and create life then to die as they did.

As for Chana, I am sure our creator knew her condition, so.
Posted By Anonymous, mansfield, tx

Posted: Nov 24, 2010
Right is > wrong !
Chana exercised her rights as a righteous person, thereby overcoming wrong; which is what she had evidently instilled in her sons. Without being there, I don't believe we can judge her circumstances, because as their Mother, she actually died 8 times and in all likelihood they would have killed her, just like they killed her 7 sons. The difference is she was wise enough to exercise discretion, thereby intentionally beating evil before evil beat her. To discredit her vexed & angst decision is wrongful!!
Posted By mark alcock, Durban, SA
via chabadnc.com



 


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