A worldwde virtual experience marking the 27th yahrtzeit of the Rebbe, of righteous memory, and the 40th completion of the daily Rambam study cycle.

A taste of Shazak Parsha, where the weekly Torah portion comes alive! Geared for kids... Great for adults!

Jono makes jokes, get struck by lightning, and figures out how to mute G-fish. Watch, laugh, and maybe drink a soda?

The Red Heifer is the single most incomprehensible commandment in the Torah. By the same token, it most accurately represents the most incomprehensible part of the soul.

Singing the Shabbat hymn welcoming the Shabbat, which is sung in the Friday night prayers. This popular rendition of Lecha Dodi is to the Chassidic tune of “Becha Hashem”.

For whom G-d loves He chastises!?

Study the daily lesson of Sefer HaMitzvos for day 5 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

Experience the miraculous exodus of the Jewish people out of the mighty Egyptian empire—in a unique, fun-filled (and educational) style!

Sarah and Avi find a letter “mem,” and help him find a mitzvah that starts with the letter “mem.”

Eli and Ezzy wonder what life would be like if they were still slaves in Egypt.

A virtuous heroine. A wicked villain. It’s the ancient, true story of Queen Esther, brought vividly to life in a delightfully educational way.

Take an exciting trip back in time to the court of King Ahasuerus and his beautiful Jewish wife Queen Esther as you watch the dramatic story of the Jewish victory over Persian persecution.

Although the ashes of the red heifer purify the impure individual, the Kohen becomes impure when performing it. Here’s the fascinating lesson we need to learn from this ritual.

Simple-to-follow instructions on how to light the Shabbat candles.

A historical walk through 800 years of history of Rambam and his Mishneh Torah.

Learn the basics of which foods are kosher, how to shop for kosher foods and keep a kosher kitchen, and why this mitzvah is so important.

What's Sukkot all about? Why do we build a Sukkah and shake the Lulav? Learn about Sukkot with Rebbetzin Tap!

Join a group of girls as they learn to bake Challah for Shabbat.

Judge Jack B. Weinstein speaks to the Rebbe, together with Rabbi Lipskar of the Aleph Institute. "May you merit to see the day when there will be no need for sentencing criminals, because crime will have become abolished through preventive education. When you speak to the Federal Sentencing Commission, do not only report my views, but I hope you will adopt them and support them as your own views, as well."

Experience the story of Chanukah as it comes alive in this real life presentation. This production from the Jewish Children’s Museum was performed live on Chanukah in 2006.

This portion describes Moses' unusual way of healing those who suffered from poisonous snake bites. A Jewish look at how healing really works.

Feel the rhythm…hear the beat….and let your spirit get you jumping on your feet! Get ready to sing, dance and exercise together with Mendy and his friends in this exhilarating animated workout video for the whole family.

In hidden cellars behind the Iron Curtain, at the front lines of an IDF operation, and in the dark shadow of the Holocaust, Jewish women and girls embraced Shabbat with the vibrant flames they kindled. Travel back in time and experience Shabbat candle-lighting from the days of our matriarch Sarah and on. Let’s keep the flame burning on and on . . .

Jono makes jokes, get struck by lightning, and figures out how to mute G-fish. Watch, laugh, and maybe drink a soda?

The Red Heifer is the single most incomprehensible commandment in the Torah. By the same token, it most accurately represents the most incomprehensible part of the soul.

Although the ashes of the red heifer purify the impure individual, the Kohen becomes impure when performing it. Here’s the fascinating lesson we need to learn from this ritual.

This portion describes Moses' unusual way of healing those who suffered from poisonous snake bites. A Jewish look at how healing really works.

One of the most infamous events in the Bible is Moses' striking the rock to bring forth water. Why did Moses do what he did? Was it a mistake or was there a reason? How can this seemingly rebellious act be understood within the context of Moses' perfect obedience to G-d?

The parshah of Chukat contains 87 verses, and the mnemonic for it are the words Lemidva, Yemuel, and Uzi. Explore the coded message in this Masoretic note and its connection to the general themes of the Parshah.

Learn the profound connections between the weekly parsha and its related Haftorah.

While devoting yourself to helping others, safeguard time for your own spiritual and emotional growth. Focus energy inward as well as outward.

The Sages state: Aaron loved peace and would bring people close to Torah. The Big Ben offers some perspective.

Once the Messianic Era begins — world peace, universal enlightenment, an end to suffering and eternal life — one would assume that having accomplished his mission the Moshiach's central role would no longer be required. Yet this is not the case, to the contrary! In clarifying this mystery, this class will present an overview of G-d's objective in creation as revealed by the Sages over the millennia and how our understanding of His purpose undergoes an evolving ever-deepening appreciation, layer beneath layer, until the final curtain on G-d's very Essence is drawn. (This class is in honor of the Rebbe's 20th Yahrtzeit anniversary)

This week's portion states (Numbers 19:15) "Any open vessel which has no seal fastened around it becomes unclean." Based on this verse, Maimonides discusses various scenarios in which the contents of a vessel with a tight-fitting lid (Heb. "tzamid patil") are protected from ritual impurity. What are these particular scenarios and how does each one correspond symbolically to another aspect of our relationship with G-d? (Based on Likutei Sichos vol. 38, pp. 72.)

Describing the red heifer ritual, the Torah states (Numbers 19:2) “Take a red heifer that never had a yoke placed upon it.” The Hebrew word for yoke (ol) is normally spelled ayin-vav-lamed, but in this verse, the vav is missing. What is the connection between 1) the missing vav, 2) the Edomites who are descended from Esau, and 3) the story of Moses striking the rock?

How the Parah Adumah is a template for the super-rational nature of Judaism.

The Torah instructs us to observe mitzvot that transcend our comprehension; what’s the meaning behind these irrational laws?

The Torah relates that when the Jewish people were preparing to enter the land of Israel, Moses sent spies to scout out the city of Ya’azer and its environs, which the Jews would have to cross in order to enter the Holy Land.

The Twelfth and Thirteenth of Tammuz marks the release of Rabbi Yosef Yitzchak Scheersohn, the sixth Lubavitcher Rebbe, from Soviet imprisonment. His self-sacrifice on behalf of Jews of all stripes serves as a testament to the true nature of leadership.

This class begins with a history of the three-week period of mourning for the Destruction of the Holy Temple and continues with an analysis of a prophecy of Jeremiah that hints to the future transformation of "bitterness into sweetness."

During the three weeks between the 17th of Tammuz and the 9th of Av, we mourn the loss of both Holy Temples in Jerusalem. The Torah tells us, however, that when we study the laws of the Temple’s construction, we are already rebuilding it.

In the first of the “Trilogy of Tribulations,” Jeremiah describes his inauguration as prophet. Although his first prophecy is one of impending doom, it contains within it a hidden message about the power to transform mourning into joy.

With destruction also comes the opportunity for renewal and growth. During this time, we can focus on the potential within our relationship with G-d, with others, and with our world.

The saddest period in the Jewish calendar, when we mourn the destruction of the Holy Temple – amongst a litany of other national tragedies – is commonly referred to as 'The Three Weeks'. Yet, our Sages referred to this period as '21 Days'? The answer to this innocuous question reveals an astounding new depth to both the mourning period and its inevitable resolution. (Based on Sefer Hasichos 5750)

In the second haftorah of the “Trilogy of Tribulations” we learn how the prophet Jeremiah’s rebuke of his contemporaries can teach us today how to turn criticism into a powerful catalyst for change.

Why it is illogical to say that the destruction of the Holy Temple in Jerusalem, and the subsequent exile, came about as a punishment for the Jewish people.

A preparation for prayer; a consciousness of a great presence.

The Sages of the Talmud differ as to the positioning of the Menorah in the Holy Temple, whether east to west (along the width of the temple) or north to south (along the temple’s length). This class reveals the spiritual underpinnings of this discussion and the relevance to our daily lives. (Based on Reshimas HaMenorah)

Explore the special connection between Yaakov and the Third Holy Temple.

Jewish perspectives on how to stay positive amidst challenges and trying times.

Join the Jewish community in Montreal in this live webcast on Sunday July 30th, and learn powerful and relevant Torah insights from a line-up of rabbinic scholars—in merit of Israel’s safety.

Our sages teach that the Holy Temple was destroyed because of the baseless hatred that Jews harbored towards one another. It follows then, that rectifying that problem will be the catalyst for rebuilding it. And Speedily.

The three sections in the Holy Temple represent three levels of reality. Explore components of the Beit Hamikdash and their mirroring mystical attributes.

"Pinchas...has turned My anger away from the children of Israel by his zealously avenging Me... therefore I hereby give him My covenant of peace." (Numbers 25:11-12) In this verse, the letter 'vav' of the word 'shalom' (peace) is written like two separate letters, a 'yud' above and a small 'vav' below. What does this teach us about how to make true peace?

G-d tells Moses, “A thousand for each tribe, a thousand from each tribe, from all the tribes of Israel you shall send into the army [to battle the Midianites].” (Numbers 31:4) The Hebrew word for thousand is “elef,” which is spelled the same as “alef.” What is the connection between the battle against Midian, the letter alef, and the Three Weeks of mourning over the destruction of the Temple?

In analyzing Maimonides' description of the future transformation of the current fast days into days of celebration in the Messianic era, this class sheds new light on the nature of things to come. (Likutei Sichos volume 15, p. 412)

Learn the laws and customs for the mourning period of the “Three Weeks,” which begin with the fast of 17 Tammuz, and culminates with the fast of Tisha B’Av.

The teachings of chassidus look beyond the surface of the terrible destruction of the Holy Temple and the subsequent exile, which we mourn during the 3 weeks, and finds the hidden good embedded inside—offering insight into why they’ll ultimately be transformed into joyous holidays in the times of Moshiach.

The mystical secrets hinted at by the numbers in the dates associated with the destruction of the Holy Temple in Jerusalem—the 17th day of Tammuz, the 9th day of Av, and the three weeks or twenty-one days between them.

The conclusion of tractate Tomid discusses the Levites' song in the Holy Temple.

The conclusion of tractate Tomid discusses the Levites' song in the Holy Temple.

Learning a fundamental sicha (essay) of the Rebbe on the state of the world in the times of Moshiach, which reconciles conflicting sources on whether there will be changes to the natural order of the world—according to Rambam. (Likutei Sichos vol. 27, Bec

Singing the Shabbat song welcoming the Shabbat in the Friday night prayers.

Rabbi Manis Friedman shares a glimpse into the Rebbe’s vision and historic impact as portrayed in how the Rebbe unmuted the Jewish world and gave us back our voice. A talk on the Rebbe’s yahrtzeit at an evening of tribute near the Rebbe’s Ohel (resting pl

What lesson did the Rebbe learn from Chess?

How the Parah Adumah is a template for the super-rational nature of Judaism.

An insightful and incisive review of the deeper meaning implanted in this extraordinary story of love, loyalty and devotion. In this epilogue, we highlight some of the scroll's general inspirational teachings. Then, dipping deeply into secret wisdom of Ka

Run to an easy mitzvah, and flee from a transgression. For a mitzvah brings another mitzvah, and a transgression brings another transgression. For the reward of a mitzvah is a mitzvah, and the reward of transgression is transgression. (Ethics of Our Fathe

Am I loving you, G-d, the way you want to be loved?

What do you really want?

In a fascinating conversation, the Rebbe shares with Yehuda Avner what is the role of a Rebbe.

What to learn from Korach.

The debacle of the spies teaches us how Torah study should be focused on inspiring our deeds.

Be careful what you say. With best intentions, too much talk can cause great damage.

The book of Shir HaShirim (Song of Songs) is the ultimate love song between G-d and the Jewish People. Gain a taste of this most sacred book of Scripture.

The Rebbe asked the boy: Are you a baseball fan?

Michal Oshman, a successful executive at Tik Tok, shares how she suffered from anxiety and how that brought her to study Chassidut, observe mitzvot and write her best-selling book full of Jewish wisdom, What Would You Do If Your Weren't Afraid?

Watch a live broadcast of the CKids JewQ Championship, a celebration of Jewish children and the Torah, where finalists of Chabad Hebrew Schools from around the globe will face off to test their mastery of Jewish knowledge with a game show.

What you can do in these times when anti-Semitism is on the rise.

Examining the unique elements of the Pascal Offering leads to a profound discussion into the two views on the balance of community and individual.

Light and secrets are two opposites. But they're also one and the same

Analyzing Rashi’s commentary on the juxtaposition of kindling the menorah to the tribal leaders inaugural gifts, and Aharon feeling left out. This illuminates Aaron's unique contribution to the power of every Jew.

Watch Tomer Hemed score a goal and see how he celebrates!